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"A different way to look at is it's almost impossible for evolution not to happen." Still, the findings also are controversial, because it's far from clear what effect the genetic changes had or if they arose when Lahn's "molecular clock" suggests — at roughly the same time period as some cultural achievements, including written language and the development of cities.Lahn and colleagues examined two genes, named microcephalin and ASPM, that are connected to brain size.

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Walking in the desert, she and Amir see a man she thinks is an Arab, and fearfully sprint back home; he turns out to be a relative of one of her neighbors.

, a description I am loath to repeat for how poorly it captures the feeling of the show—which is not a sitcom, does not have a laugh track, does not orbit around adorable and contrived situations—except in one regard: that immense feeling of intimacy that comes from watching shows about people hanging out.

It is called Yifat, Hodaya, Nati, Amir, and Reut live in a Jerusalem neighborhood jokingly referred to as the Katamon swamp, for the quagmire that is its singles scene.

They wear chaste-but-off-the-rack clothes, have careers, and want to marry for love, but they are also devout, keep kosher, faithfully observe Sabbath, and don’t touch members of the opposite sex before marriage.

If those genes don't work, babies are born with severely small brains, called microcephaly.

Using DNA samples from ethnically diverse populations, they identified a collection of variations in each gene that occurred with unusually high frequency."The genetic evolution of humans in the very recent past might in some ways be linked to the cultural evolution," he said.Other scientists urge great caution in interpreting the research.When Hodaya becomes non-observant—has sex, stops keeping kosher, stops observing the Sabbath—she never quite feels a part of the secular world: She may have split with God, but her friends still understand things about her the non-religious can’t.She’s still welcome at Shabbat dinner—even if no one will drink the wine she brings, because she brought it over in a Shabbat-breaking taxicab.Years later, a ruler declares one of those copies the definitive manuscript, and a rush is on to make many copies of that version — so whatever changes from the original are in this presumed important copy become widely disseminated.

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